As usual, my sermon notes from 2 July 2020 refer to a single verse: Romans 8:6. However, it is seldom a good thing to take a single verse and comment on it until we've placed it in context. As with many chapters in the Bible, chapter 8 begins in the middle of a thought. We can tell that because Paul writes:
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Romans 8:1-2 KJV)
The designation of this new law is in marked opposition to that in which the ἐγὼ (ego) was before said to be held; we have life in opposition to death, and the Spirit in opposition to the flesh, as well as freedom in opposition to captivity. The Spirit is, in fact, the Divine Spirit, taking possession of what is spiritual (now at length brought into view) in the inward man, making him partaker in the Divine life, and able to serve God freely. The expressions used bring out strikingly one essential distinction between Law and Gospel, viz. that the principle of the former is to control and discipline conduct by requirements and threats; but of the latter to introduce into man's inner being a new principle of life, whence right conduct may spontaneously flow.
We learn in chapter 6 how mankind had been slaves to righteousness - living by the Law as given to Moses, which teaches what is sinful. Christ, however, brought the message of God's grace through faith:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16 KJV)
Peter explains this and Luke is inspired to include it in Acts:
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. (Acts 15:11 KJV) (Do read that whole chapter to understand this statement was made to followers of Christ questioning the addition of other followers. Always a learning process.)
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