Create In Me A Clean Heart

Psalm 51:10-13 provide the words for this hymn, just as read out of the King James Version of the Bible. However, I suggest you read the entire Psalm 51 for a larger perspective, and the whole story of King David for the full background of who he was and why it was written. A quick review lets us know it was after the lust created by watching Bathsheba across the rooftops, their affair, the death of her husband, the birth, and death, of their child. Against whom did David sin?

For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. (Psalms 51:3-4 KJV)

Too often we don’t acknowledge that our sinfulness is against God’s nature, not  just the person(s) we’ve hurt. We may feel sufficient guilt to apologize when we’ve hurt someone’s feelings, and we may remember not to do that again. But what does it take to become right with God? That’s what David was seeking as he wrote this Psalm.

For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. (Psalms 51:16-17 KJV)

David knew what a prophet would later write to us:

Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:7-8 KJV)

For those of us who have a relationship with God, it does not matter what we offer Him – service to him, money in our bank, giving up material goods, breaking harmful relationships – unless we also are willing to give up ourselves to His promises for our lives.  Promises – not punishments. Promises to forgive us for what happened before we returned to walk humbly with Him. Promises to lift our burdens, just as His son said:

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Matthew 11:28-30 KJV)

That theme runs through the Bible, written by a number of men, hundreds of years apart, without change by the inspiration of God himself:

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isaiah 57:15 KJV)

For those who wonder if there is a God, take time to ask Him yourself. There will come a time when He will not answer, please do not wait until then to seek Him:

Seek ye the LORD while he may be found, call ye upon him while he is near: (Isaiah 55:6 KJV)

On a side note - This  musical score is the one that helped me memorize this particular scripture. We sang it when I was in the youth choir at Immanuel Baptist Church in Tulsa, Oklahoma. Even now, as it runs through my mind, I hear the echo of the bass after we sang "Create in me a clean heart, O God." I use it now as part of my regular prayer sessions, coming before our Father with a human heart that has failed Him in a number of ways. I depend regularly upon His promise of forgiveness, so much greater than even that of earthly parents. I pray for my readers that they, too, understand that forgiveness and accept His grace.

There is Nothing Like Answered Prayer

By Yoav Dothan - Self-photographed, Public Domain

Jesus taught us how to pray through His own example of prayer in His daily life. You can’t read through a single gospel without seeing that He took time to be alone in prayer, and also stopped along His daily walk to speak to His father.

He also taught us the manner in which we should and should not pray:

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. (Matthew 6:5-8 KJV)

Following that scripture Jesus gave an example of prayer, Matthew 6:9-13 (KJV) - After this manner therefore pray ye:

Acknowledge His relationship in our lives, by His own choice:

Our Father which art in heaven,

Acknowledge also that He is holy and worthy of worship:

Hallowed be thy name.

Acknowledge that He is the ruler of all:

Thy kingdom come.

Now comes our requests. The first is that we obey Him:

Thy will be done in earth, as it is in heaven.

Request what He is capable of giving us to survive each day:

Give us this day our daily bread.

Request forgiveness for our failure to obey Him:

And forgive us our debts,

Understand the conditions He asks of us as His children:

as we forgive our debtors.

Request His help in keeping us safe from one who would do harm:

And lead us not into temptation,

Request His help as we face evil in this world:

but deliver us from evil:

All of the above is done because we know His is the eternal kingdom that He has invited us to enjoy. He does so because all that is created belongs to Him. His worth of worship and obedience:

For thine is the kingdom, and the power, and the glory, for ever.

So be it.

Amen.

A very simplistic look. There are much more in depth treatises online and in classic books. Best one to search for the meaning of this prayerful example (of course) is the one He inspired – the Bible.

Today the Bible and prayer along with a personal relationship with God was made so very real as I saw not only His hand in preparing for the health of a dear friend, by placing them in just the right place to get treatment, as well as having a prayer group in place to acknowledge our need for Him.

We do serve an awesome God. Our friend was literally at death’s door, and now has hope. They had moved away from family and friends the week they became aware of his illness, yet that was the perfect location for treating him. His illness placed him in ICU, and a large prayer group prayed not only for healing, but for comfort and strength for his loved ones as hope seemed lacking.

Can I tell you how wonderful it is when answered prayer is so positive?

Yes, I have been in situations where the answer was “No. Come home, my child.” It was necessary to depend on His omniscience, on His omnipotence, on His promise that there will be a glad reunion in a promised place:

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. (2 Corinthians 5:6-9 KJV)

I Write Unto You; I Have Written Unto You

That graphic is from 1 John 5:13. In that last chapter, as he’s closing, he explains why he wrote. But it’s the earlier chapters that caught my attention this morning as I thumbed through my notes on sermons and lessons.  I noted the following verses from our August 4th Sunday School class where John mentions who he is writing to, and had written to – three different groups: children, fathers, young men:

I write unto you, little children, because your sins are forgiven you for his name's sake.
I write unto you, fathers, because ye have known him that is from the beginning.
I write unto you, young men, because ye have overcome the wicked one.
I write unto you, little children, because ye have known the Father.
I have written unto you, fathers, because ye have known him that is from the beginning.
I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
(1 John 2:12-14 KJV)

There are a variety of applications. This could be applied specific as stated; it could be applied to stages of Christianity; it could be applied as stages of learning. All would be good lessons.

One thing it brings to my mind is: the first set is about Jesus, the Christ, our savior and the second set is about God, our father. All are stages of our growth in understanding and faith.

We are children as we accept God’s salvation through Jesus Christ. As fathers, we’ve come to understand John 1:1-3. As young men we have  battled our temptation by the wicked one through God’s word which introduced us to Christ. It’s a theme that John carried through his gospel and his three letters to churches. He included a specific reference that includes the graphic above:

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13 KJV)

How difficult it must be for someone not to know God’s salvation. John isn’t the only one who wrote of it – there is confirmation of this thread throughout the Bible. This is why I encourage Bible reading – the men who wrote down what God inspired them to say did so across centuries, not a study group.

One writer is known to have been a serious scholar:

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. (Acts 22:3 KJV)

In Galatians 2, Paul explains how, fourteen years after his conversion, he met with the leaders of Christianity and it was confirmed that he was teaching to gentiles what they were taking to the Jews. The same good news to all who would listen and read:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (Galatians 2:9 KJV)

Because of reading the Bible, I can know that what I believe it was God has shared with mankind through the ages. That was was given foreshadowed what was to come. The same message was taught by those who walked personally with Jesus, and those who accept Him as savior a year later or thousands of years later. The methodology remains the same, and I can know that I have eternal life. Anyone can.

Jesus Christ the same yesterday, and to day, and for ever. (Hebrews 13:8 KJV)

Revelation 2 - Ephesus

By Unknown - Chester Beatty III; Papyrus 47 (Revelation) (Gregory-Aland)

A couple of months ago our Sunday School class began a study of Revelation. Ephesus has been on my mind since then, and new thoughts keep jumping up for my attention. Last Saturday, a message by Michael Wiggins, Assistant Pastor at Heritage Baptist Church, Haslet, Texas, brought that earlier study to mind.

Often my pastor will call our thoughts from fellowship, hymns, even gratitude for our church, reminding us that whatever we do when gathering we need to be aware that God is with us. To do less is going through the motions. Unfortunately, from what I’ve seen in my life, those around me, leaders of congregations, public figures who are just as public about their religion – there are times we find ourselves going through the motions. 

We can be kind to others, and never mention to them God’s plan of salvation that we profess to believe. Christians were originally called by that title based on the fact they were recognizable followers of Jesus Christ. What garnered that recognition was not church attendance, not pot-lunch fellowships, not even door-to-door evangelism. There is a description in Revelation 2, describing the Church at Ephesus:

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. (Revelation 2:2-3 KJV)

Wouldn’t any church-goer, or any church for that matter, feel good to be told they had done works, their labor was noticed? That they were patient and did not put up with evil? That they discovered who was lying about serving the Lord, the hypocrites? Patience is mentioned again, and doing it all in the Lord’s name, without fainting. Sounds good doesn’t it. However, it’s never, ever, good to take one verse and use it as an example without looking at other verses next to it, nearby, or on the same subject.

Nevertheless I have somewhat against thee, because thou hast left thy first love. (Revelation 2:4 KJV)

What is that first love? It’s mentioned more than once, and this is my favorite mention:

Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (Matthew 22:35-40 KJV)

I know I use this verse often. It is one of the most important. That greatest commandment, loving God with all we have, is the base of Christianity. Without that, we cannot love our neighbors as ourselves, though we go through the motions of being a religious person.

We can attend church services without loving God. We can donate money without loving God. We can serve in church offices without loving God. Always, God knows when we don’t. He knows when we’ve left Him as our first love. There are consequences when we do:

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. (Revelation 2:5 KJV)

Here there are three “R”s that have nothing to do with school:

Remember – we are to love God first.
Remove –  away from loving and away from God’s love.
Repent – returning love to God.

How do we know we love God?

If ye love me, keep my commandments. (John 14:15 KJV)

The first two are listed above. From Micah we find another:

He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:8 KJV)

Is that really too much to do?