Saturday, October 17, 2015



There are some big words when it comes to biblical studies, such as:
Exegesis - a critical explanation or interpretation of a text, particularly a religious text. "Biblical exegesis" is used for specificity because there are other areas of critical text. 
Hermeneutics - sometimes used interchangeably with exegesis, this is a wider discipline which includes written, verbal and nonverbal communication while exegesis focus on texts. 
Homiletics - is art of preaching or writing sermons.
What I do here is not defined by any of the above, but incorporates a bit of each. I do look at the text of the Bible and explain to myself (and share here) what it means to me and how I am able to apply it to my life.

All of that to get to a recent reading an article about a new book on the biblical book of John. Among the comments was the above graphic.

The graphic gave me a great deal to think about once I got over the shock of a professed Christian stating that the Bible should be trashed. I've grayed out her church affiliation - though I know some of my readers will be able to identify it immediately. Here are some of the thoughts generated:

She’s been taught that the Bible is not understandable by lay people. It has to be studied at a much higher level. Unfortunately, that concept has been around by half a millennium, and is just as invalid today as it was two millennia ago. Christ is the entire reason the New Testament exists and He first called fishermen, not the highly education theologians, as His followers.

None of those “big words” above are in the Bible. It is a simple book, even the King James Version is readable at a fifth-grade level. Some of the standalone verses are even easier.  By “standalone”, I mean verses such as Genesis 1:1, Exodus 20:2-17, John 1:1John 3:16, and I could go on for many more verses. These standalones tell us quite a bit, but they (and thousands others) are combined for a full story of God’s love for us and how to return it.

Not many will read Micah, a “minor” prophet, but I love how he presents our Lord:

Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:6-8 KJV)

Why wouldn’t God want me to read that for myself and know what He requires?

Thank you, but no thank you. I will not trash my Bible. I will continue to read it, enjoy learning from it and do my best to meet my Lord’s requirements. I regret there are people who depend solely on homilies from men who know those big words, but I wonder if they walk humbly with their God.

Thursday, October 15, 2015



O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! (Habakkuk 1:2 KJV)

There are many today who share this feeling of being left alone in spite of prayers for HELP!!! Much of what Habakkuk saw, we are seeing today. He complained to God about the problems his people faced – and the consequences.

Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. (Habakkuk 1:3-4 KJV)

I do believe there are good-hearted people who see problems in our world today – such as spoiling, destroying or diminishing the value and quality of life; violence, as displayed by the bombs (delivered by air and in person) taking lives daily; law ignored or blatantly broken; consequences for wrong not apparent, while innocents suffer. How is that any different from what our world faces today?

God’s answer is not what Habakkuk expected, or wanted:

Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs. (Habakkuk 1:5-6 KJV)

The next few verses give more descriptions of what is to come. From verse 12-17, we see Habakkuk beseeching the Lord not allow the destruction of His people. He reminds God that He made the covenant with them, asking for mercy even during the overcoming by enemies.

Habakkuk sees the wrongs in his people, looks to God for justice, but what he hears is almost unbelievable. While he expects the wrongs to be righted, he never expected enemies to be victorious. When we live through the same, can we respond as Habakkuk did:

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

And, can we accept, as Habakkuk did, God’s answer:

And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Habakkuk 2:1-3 KJV)

Do we have the faith to accept that consequences will come? That they may be totally unexpected? And that there is a truth that runs through the entire Bible:

… but the just shall live by his faith. (Habakkuk 2:4b KJV)

Paul believed:

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (Romans 1:17 KJV)

We read it again:

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (Galatians 3:11 KJV)

And, one more time:

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (Hebrews 10:38 KJV)

In what is our faith to be placed? Totally in our Lord, even when only hopelessness is evident.

Wednesday, October 7, 2015


One rendition of “The Mercy Seat”, Ark of the Covenant
Blessed are the merciful: for they shall obtain mercy. (Matthew 5:7)

When it is in one shows compassion or forgiveness to someone when the one has total control to punish or harm, that is “mercy.” One of the synonyms of mercy that I love is "charity" - the word used for the love between God and man in the New Testament.

When we believe there is a Creator, one who is capable of bringing into  being and equally as capable to bring well-deserved punishing destruction, we would live in fear of that destruction. There is biblical proof of God's destruction, and greater biblical proof of His mercy.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:3-5)

That reminds me of what I wrote yesterday – and used often in other blogs – there are none righteous. No, not one. We all have sinned, against one another and against God. He has provided the propitiation for these sins, by His mercy and His grace. I know – propitiation is more than three syllables long. Read it in context: Romans 3:25, 1 John 2:2 and 1 John 4:10. God's provision for the "whosoever" of John 3:16.

I see some of myself in that Titus 3:3 list. Oh, I have been foolish, disobedient and deceived. Somehow I think you have, too.  I have done things to gain items that gave me pleasure. You haven’t? How about that extra creamy New York cheesecake? Oh, didn’t think that counted? What other “lusts and pleasures” can fall into that “keeping up with the Jones” category. Malice? You have malice toward no one? Not even (insert a malicious thought from recent past)? No – we won’t go through the whole list. We would see ourselves is soooo many mirrors, wouldn’t we?

It is sufficient to know that we have not always been righteous and we’ve fallen short of our goal:

For all have sinned, and come short of the glory of God; (Romans 3:23)

To be merciful means to be more like God. He’s given instructions for that through Christ:

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (2 Corinthians 5:17-19)

When we can be merciful as God was merciful, we obtain mercy. One of the easiest Beatitudes to read and understand, but difficult for us to do. Impossible to do without God.

Tuesday, October 6, 2015

I Think I know This One

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.  (Matthew 5:6)

To understand this one we have to learn what righteousness is. We already know it is not self-righteousness – no one wants that and it’s too easily recognized from the outside, no matter how we look at ourselves. A little later in the Sermon on the Mount, Matthew tells us Jesus referred to a specific righteousness:

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33)

David went a bit further in Psalm 24:

A Psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. (Psalms 24:1-5)

Let me assure you, I know I am not worthy to stand in His Holy Place. I’m also positive you know that, too. Yet – this is an important concept in the Bible because “righteous” or “righteousness” is used in 500 verses. God repeats important things so we can “get” them.

It’s not used before Noah, but God called him a righteous man in a generation that held no other, according to Genesis 7:1. Then there is the back-and-forth between God and Abraham over how many righteous men there were in Sodom. Ten righteous men were not to be found. Do you know ten people (not just men) that you would deem righteous before God? Before your family?

I can name ten that do hunger and thirst after God’s righteousness. They could speak to you about this verse:

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Corinthians 1:30)

I don’t even mind being called foolish for believing God created the heaven and the earth. I know others laugh at those of us who believe Jesus is the promised Jewish Messiah, that He died and was resurrected. Paul ran into that same problem:

For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (1 Corinthians 1:22-25)

One of the “Roman Road" verses tells each one of us where we fit as to righteousness:

As it is written, There is none righteous, no, not one: (Romans 3:10)

Romans 3:10 tells us nothing more than Psalm 14:1-7 and surely is tied to Psalm 36:1:

The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. (Psalms 36:1)

The Psalmist also wrote:

The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. (Psalms 111:10)

Which Solomon must have learned early:

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. (Proverbs 1:7)

Learned enough about the importance to repeat:

The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. (Proverbs 9:10)

That’s where we really hunger and thirst – to understand that God provides the righteousness because we know, fear and love Him..

Monday, October 5, 2015

And, The Third

Blessed are the meek: for they shall inherit the earth. (Matthew 5:5 KJV)

This one raised a lot of questions for me. Does meekness mean the same thing as humble? Why would I want to inherit the earth when it is in such bad shape. According to our leaders, mankind has made a mess of things and we have to make worldwide changes just to keep living on this accidental planet. Why in the world would I want to inherit problems.

Of course, the spiritual truth is quite a bit different. The earth is the Lord’s according to 1 Corinthians 10:26. I must admit here that I like the way the KJV puts it – “fulness thereof”, rather than “everything in it.” Think about it.

Any way, let’s take a look at the Pulpit commentary for a bit more explanation. Consider where the phrase "Shall inherit the earth” is used elsewhere in the Bible. First in Isaiah 60:21 when Isaiah is prophesying about the restored Jerusalem; and Jesus has referred to the following verses, Isaiah 61:1-2, to described His ministry in Luke 4:21. May I say again how well Jesus knew the inspired scriptures?

The phrase is used often in relation to the meek in Psalms 37:9, 11, 22, 29, 34.  According to the Pulpit Commentary:
Meekness is rather the attitude of the soul towards another when that other is in a state of activity towards it. It is the attitude of the disciple to the teacher when teaching; of the son to the father when exercising his paternal authority; of the servant to the master when giving him orders. It is therefore essentially as applicable to the relation of man to God as to that of man to man.
There is no doubt in my mind that I am a disciple to Christ as He is teaching. I have no doubt that God is my Father and He will exercise paternal authority. Absolutely am I the servant looking to God as my master. Feel free to ask me about these relationships!

So, the answers I get are that meekness does not equal humility, but is the concept of learning from someone that has much more to teach than we can know. That makes a good spot for it in Christian growth.

I also understand that the earth we see today is not the one to be inherited. Today’s earth – or at least the majority of the inhabitants – exploit the richness for now, to satisfy current desires, not essential needs. We go way past food, shelter and comfort, seeking luxury beyond our means. Those who have extreme means find ways to spend on passing fancies, and we envy their way of life. Think of the money spent by and on celebrities just to watch and envy their indulgences. Is that meekness? What are we learning from them? Is that what we are to inherit?

The Bible has answers for that, too. Those answers do not match the standards of the world.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:2 KJV)

Sunday, October 4, 2015

Mourning on the Mountain


I don’t know whether or not I’ll go through the remaining Beatitudes – but this one fell open when I picked up my notebook again:

Blessed are they that mourn: for they shall be comforted. (Matthew 5:4 KJV)

“Mourning” is defined as expression of deep sorrow for someone who has died – as in Pieta, where Mary is mourning the death of her son. But it’s not the life taken from someone that Jesus refers to here. Instead, I believe that after becoming aware of our spiritual need for God (see yesterday’s blog), we mourn because of our sin, we are not worthy to be near Him. I think The Pulpit Commentary agrees wit this:
Our Lord does not define that which causes the mourning, but as the preceding and the following verses all refer to the religious or at least the ethical sphere, merely carnal and worldly mourning is excluded. The mourning referred to must, therefore, be produced by religious or moral causes.
My notes include verses from II Corinthians 7 where Paul was explaining that he knew his earlier letter to them caused them sorrow, then explained:

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Corinthians 7:9-10 KJV)

During the sermon, Pastor gave examples of two men who repented their rejection of Jesus. Peter denied him three times before a number of people, once using curse words to make his point in Matthew 26:69-75. Oh, yes – I do believe his crying was in mourning. With Jesus’ death, his hope was gone. He soon discovered it wasn’t. The resurrection changed everything.

The other man betrayed Jesus for money – 30 pieces of silver. And, he repented. He was sorry for what he had done. Instead of the mourning Peter did, he hanged himself after returning the money:

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter's field, to bury strangers in. (Matthew 27:6-7 KJV)

Just as prophesied in Zechariah 11:12-13:

And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD. (Zechariah 11:12-13 KJV)

Two men who recognized their sin and repented. One turned to God and received the promised comfort. The other did not. This verse offers us comfort – which I have received, and pray for others to know.

Saturday, October 3, 2015

On The Mountain

Sermon on the Mount
Mosaic in Sant' Apollinare in Ravenna
(my apologies for not knowing the source of this graphic)

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: (Matthew 5:1 KJV)

While searching for a graphic, I found this one, posted by an Andrea, but no name and no response from the website where I sought permission. I chose it because it was from an older mosaic and because of the composition. We are told that Jesus saw multitudes, then went to a mountain where his disciples came to Him. Did the multitudes hear the sermon? Questions without answers. In other places, the Bible carries specific answers.

I chose the subject from a book I ran across while moving stuff around on my computer desk – notes from church services in 2008. The reference was Matthew 5:1-12 and the title “How Christians Should Be.” I find that many people on the internet are very specific as to how Christians should be. Let’s do a bit of study on Jesus’ description.

Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Matthew 5:3 KJV)

These are the beginners who just recognized their need for God. I like the way John Wesley commented on this verse:
"They who are unfeignedly penitent, they who are truly convinced of sin; who see and feel the state they are in by nature, being deeply sensible of their sinfulness, guiltiness, helplessness."
This is where we become aware that life is spiritual, too. Continued study takes us to Luke 18:9-14 where Jesus introduces us to two men. One is very aware of shortcomings – in other people; and one who is aware of his own. Jesus also tells us that only one of them went home justified.

People often become defensive when they hear they are in a state of sin, believing they are living lives that (by society’s standards) are good. Acceptance that we are sinners comes with requirements, responsibilities and consequences.

In several places are are given God’s requirements. My favorite is:

Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:6-8 KJV)

My least favorite example is because the man disobeyed God after receiving years of blessings:

And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king. (1 Samuel 15:22-23 KJV)

I believe that happens today – “Because thou has rejected the word of the Lord, he hath also rejected thee . . . .” – and I know the consequences had I rejected Him. The kingdom I would have lost is much greater than Saul’s.